Last year, Nathee Theeraronjanapong (55) and his partner Atthapon Janthawee (38) decided to make their 20-year relationship legal. Citing section 1448 of Thailand’s Civil and Commercial Code, which deems same-sex marriage unlawful, the head of registrations in Thailand’s northern city of Chiang Mai handed the couple a letter of denial…

An English translation of Section 1448 of the Thai Civil and Commercial Code reads as follows:

A marriage may take place only when the man and woman have completed their seventeenth year of age. But the Court may, with appropriate reason, allow them to marry before attaining such age.

In much the same way that Section 3 the Defense of Marriage Act (DOMA) only Federally recognized marriages between a man and a woman (notwithstanding the fact that some States recognized such unions) the governing laws of the Kingdom of Thailand only recognize marriage as a union between two people of the opposite sex. Notwithstanding the law’s view of this issue, it should be noted that the Kingdom of Thailand remains one of the most tolerant jurisdictions in Asia when it comes to issues of race, religion, creed, and sexuality. Thailand has a significant and thriving LGBT community and even in the workplace the sexual preferences of employees are considered personal matters. This stands in stark comparison to the atmosphere in other Asian countries and even other jurisdictions within the Association of Southeast Asian Nations (ASEAN). To quote from the website of Inter Press Service News Agency:

Sodomy is criminalised in six member countries of the Association of Southeast Asian Nations (ASEAN) – namely, Brunei, Burma, Malaysia and Singapore, as well as Marawi City in the Philippines and the South Sumatra Province of Indonesia.

At a very early stage compared to other nations around the world (including the United States), in 1956 Thailand repealed the law making sodomy illegal thereby permitting intimate consensual relationships between consenting adults of the same sex. This decision placed Thailand among the most progressive nations in Asia (and the world) on the issue of LGBT equality.

However, it would appear that implementing policies to allow same sex marriage in Thailand is a more daunting endeavor. Many outsiders view Thailand as having a somewhat laissez-faire, perhaps even libertarian view, on social issues. In fact, many Thais are very conservative in their opinions, especially Thais of the older generations. This is not to say that such people are intolerant as many Thais maintain very conservative personal opinions while simultaneously remaining tolerant regarding the decisions and life choices of others (a dichotomy which makes Thailand such a wonderful and interesting place to live). However, this dichotomy must be taken into consideration by those pressing for changes to the Thai marriage laws as the Inter Press News Agency noted:

Danai Linjongrat, executive director of the Rainbow Sky Association, has been urging caution in the drafting of the civil union bill, so that it will not inadvertently fan the flames of intolerance and heighten regional stigmatisation of the LGBTIQ community. “We are looking for a bill that equalises all relationships,” he told IPS. “For example, the current marriage law grants heterosexual couples the right to marry once they reach the legal age of 17, but for LGBTIQ people the legal marriage age would be 20 years old.”

This blogger feels that it is likely that the rules regarding registration of marriage for same sex couples in Thailand will change at some point in the future. As the younger generation grows older it stands to reason that many will feel that the current legal prohibitions on same sex marriage are antiquated. Furthermore, Thai lawmakers often maintain a deep sense of pragmatism when it comes to issues which may impact tourism and foreign capital investment in the country. Should same sex marriages be permitted in Thailand, the already large LGBT tourism sector would likely grow due to others from Asia (and around the globe) traveling to Thailand to register their marriages. Also, those foreign nationals with a Thai same sex spouse would be more likely to bring their assets to a jurisdiction which recognizes their union as such a jurisdiction would provide ancillary benefits regarding issues such as estate planning, healthcare decision making, and taxation. Although LGBT equality is a human rights issue and not strictly one of economics, the economic component of the same sex marriage debate is one that lawmakers are likely to take seriously. The conclusion of the same sex marriage debate in Thailand remains to be seen, but a rational debate of this issue in Thailand is a good start.